Believers did not receive the Spirit by doing the works of the law but by hearing the gospel with faith (3:2, 5). The problem of three passages results from the false assumption that the work of the Holy Spirit is the same in every dispensation. The spiritual gifts that believers possess are given by the Holy Spirit as He determines in His wisdom (verse 11) The Holy Spirit also does work among unbelievers. The Catholic Church recognizes seven gifts of the Holy Spirit; a listing of these gifts is found in Isaiah 11:2-3. His relation to the organized church is stated. Probably the most difficult distinction is that of the indwelling and filling of the Spirit. The work of the Spirit in filling is made universally available to those yielded to God in virtue of the abiding presence of the Spirit in every heart. Holy Spirit, in Christian belief, the third person of the Trinity. The Holy Spirit inspires Christians to praise and worship God (Ephesians 5:18–20). Extended Scriptures are also found on the doctrine of the gifts of Christ to His body (Rom 12:3-8; 1 Cor 12:27, 28; Eph 4:7-16).
First, the Holy Spirit assures us that we are sons and daughters of God. 1. The work of baptism assures the unity of the various members of the body. In the previous article His work in efficacious grace and regeneration was considered. Second, regeneration is the work of the Holy Spirit. The believer is in Christ, and Christ is in the believer. It is a sad reflection on the church’s spiritual discernment to observe the historic emphasis upon the sacrament without the recognition of the baptism of the Holy Spirit which it should represent. While our position in Christ is the ground of our experience when we are yielded to the Spirit, our position in itself does not produce experience. In making this statement, Peter is clearly stating that Acts 1:5 had already been fulfilled “at the beginning,” no doubt a reference to Pentecost. The seal is provided as the token of what will be brought to its conclusion at the day of redemption. First, while the delay of the normal indwelling of the Spirit until the arrival of Peter may be admitted, it is clear that this phenomenon was never repeated. Hence, while we are never exhorted to be indwelt, we are urged to be filled with the Spirit (Eph 5:18). The Christian therefore needs no unusual experience to confirm the sealing of the Spirit, nor should the Christian pray for the sealing of the Spirit. While most people have heard about the Holy Spirit, only a few really know its role in our lives. The Holy Spirit provides spiritual life called living water (John 7:37–39). While filled with the Spirit, Old Testament saints could in one sense be considered also indwelt, but not in the permanent unchanging way revealed in the New Testament. While their teaching may be most helpful as in the case of Pastor Dolman, the terminology is confusing and in the case of some writers results in the end in unscriptural teaching.
Jesus Himself compared the will of the wind to the work of God’s Spirit (John 3:8). The Holy Spirit coming “upon us” has to do with the anointing of the Holy Ghost for acts of service. Throughout the present age, everyone who turns to Christ in faith is baptized by the Holy Spirit. The enemy (temptations) 4. The position and union effected are perfect from the moment of baptism. The distinctive purpose of God for the Church is often not given its proper place. The Scriptures trace many other aspects of the believer’s association. And the Holy Spirit is the One who does the work of making you a born-again person. Because of the maze of conflicting opinions on the doctrine of the baptism of the Holy Spirit, the student of the subject must remain close to the Scriptures, particularly avoiding assumptions which the Scriptures do not warrant. That which assures the fulfillment of the contemplated objective is the seal, typical of ownership, authority or control, and responsibility. “And do not grieve the Holy Spirit …” Ephesians 4:30. Three passages of Scriptures are sometimes interpreted to mean that the indwelling of the Spirit is an experience subsequent to new birth, and that therefore it is not a feature of every believer’s possessions (Acts 5:32; 8:14-20; 19:1-6). The problem of Acts 19:1-6 yields to a careful study of the context and an accurate translation of the text. In this passage we are exhorted, “Grieve not the holy Spirit of God,” because we are sealed by Him unto the day of redemption. A serious departure from the truth is found in the attempt by some of the holiness movements to link the baptism of the Spirit with certain temporary spiritual gifts and their exercise. First He makes us so to accept God's mercy that we rest in …
Understanding how the Holy Spirit works will help us appreciate the love of God and His plan of salvation. When the Holy Spirit works, people are glad and willing, and they are willing to obey, and happy to humble themselves, ...When people experience the work of the Holy Spirit, they are especially holy inside. Water baptism is the symbol of the baptism of the Spirit which effected the identification, but it is not the portrayal of the result of this identification, nor of the process of salvation. All the passages make clear that the act of sealing is accomplished entirely by God. No reference to baptism by fire is ever found in the epistles, and the use of fire typically is in reference to future judgment in most instances. Baptism into Christ is primarily identification. It is, therefore, essential to a proper doctrine of the baptism of the Holy Spirit that it be recognized as the distinguishing characteristic of the Church, the body of Christ. Christian Spirituality › the Holy Spirit › The Work Of the Spirit..
An understanding of the basic doctrine of the baptism of the Holy Spirit is necessary, then, to comprehending not only the origin of the Church, but also its working and sovereign arrangement. This truth was anticipated by Christ when He pronounced the words, “At that day ye shall know that I am in my Father, and ye in me, and I in you” (John 14:20). It reveals the purpose of God that the Spirit be resident in the earth during the present age. How important and how precious is the truth that the believer is in Christ Himself with all that this position entails. The importance of this position and the extent of its implications can hardly be overemphasized. Again, in all prophecies of the future kingdom there is no reference to baptism by the Spirit. The indications are unmistakable that this prophecy was fulfilled on the day of Pentecost.
He is united to Christ not alone by divine reckoning, but also in the reality of common life. Likewise when the disciples asked, “Lord, shall we smite with the sword?” (Luke 22:49), they had in mind the use of the sword as the instrument even though held by a human hand. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Learn more about the importance of the Holy Spirit in Christianity. If, however, the Church be defined as the saints of this age only, the work of the Holy Spirit in baptizing all true believers into the body of Christ takes on a new meaning. It constitutes a significant proof of grace, and of divine purpose in fruitfulness and sanctification. ; Jesus promised the Spirit to any who believe in him (John 7:37-39). Other sources of confusion in this doctrine are manifold. The act of bringing the believer into the body of Christ, which is the proper conception of baptism, does by its very nature also bring the believer into the sphere of the ministry of the Spirit. Christ predicted that “rivers of living water” would flow from within the Christian (John 7:37-39).
Further proof of the universality of the indwelling Spirit is found in the fact that His presence is presupposed in the high standard of life revealed in the epistles for Christians. As a consequence, too much concentration focuses on the subjective experience of the Spirit rather than the broader dimensions of His reality. Baptism is not experimental because it is positional truth. No reference to this is ever found in the Old Testament. Here are just 10 supernatural things the Holy Spirit does in your life. He is spoken of as God and is identified with the title of Jehovah.
Some expositors have pointed to Pentecost as a fulfillment, based on the fact that tongues like as of fire sat on each of them gathered in the upper room. John F. Walvoord, long-time president of Dallas Theological Seminary, was one of the most prominent evangelical scholars of his generation. Before salvation, the individual was in Adam, partaking of Adam’s nature, sin, and destiny. When we speak of the gifts of God, we do so understanding that the first gift of God for us is God-- for the Trinity, this relationship stuff with us, each and all, is personal.It is through that relationship, however weak we may make it, which the Holy Spirit works.
and Marge Abram
Because of the new association of the Christian baptized by the Spirit, a new standard of conduct based on his position in grace is called for, in keeping with the rich provision of God. The settlement of this doctrine has been postponed because the time had not come when its settlement could be reached.
It is wonderful that God gives the Holy Spirit to all Christians. In some denominations and movements, the Holy Spirit is overemphasized, leading to a Christless Pentecost — putting the Spirit exclusively on the throne and losing Jesus in the temple. (Saint Paul writes of "manifestations of the Spirit" in 1 Corinthians 12:7-11, and some Protestants use that list to come up with nine gifts of the Holy Spirit, but these are not the same as the ones recognized by the Catholic Church.) |
As Dr. Lewis Sperry Chafer has well written: “A sphere is that which surrounds an object on every side and may even penetrate that object. The four Gospels bear the record of the testimony of John the Baptist to the coming baptism by the Holy Spirit (Matt 3:11; Mark 1:8; Luke 3:16; John 1:33). and Marge Abram have been preaching the Good
Indwelling, while beginning at the same moment as baptism, is continuous. If we want to follow Jesus and see that we need help to do so, God gives us His Holy Spirit. It is plainly stated that the seal is placed on the Christian with a view to keeping him safe unto the day of redemption-the time of complete deliverance from all sin. In salvation, the believer is removed from his position in Adam, and he is placed in Christ. All the references after Pentecost treat the baptism of the Holy Spirit as an existing reality. The problem of Acts 8:14-20 no doubt presents the most serious difficulty in the support of the doctrine of universal indwelling. A careful study of the three references in Scripture will demonstrate, however, that every Christian is sealed by the Holy Spirit. There is no period of transition. God in mercy has provided in the presence of the Spirit a seal of greater significance than could be found in anyone or anything else. Because of the new union and new position of the Christian, through the baptism of the Spirit, he is brought into many new associations. In the fact that they had not received the Holy Spirit, Paul found proof of the lack of regeneration. |
Two other solutions are possible, however. As this is a work limited to the saved in this age, and as all the saved are baptized by the Holy Spirit (1 Cor 12:13), it follows that the believers were baptized at the same instant the other important ministries of the Holy Spirit were begun in them. Christ Himself was sealed by the Father, but it is not revealed whether the Holy Spirit is directly related to it (John 6:27). The nature of the seal forbids any possibility of counterfeit or disallowing of the token. The Holy Spirit is the one who brings us to Christian maturity and true holiness. The inference is plain that the presence of the Spirit abides even in the hearts of Christians who are unyielded and living in sin. Upon their baptism and confession of faith in Christ, the Holy Spirit came on them. In any event, the phenomenon of a delayed indwelling of the Holy Spirit is never repeated, and to reason from this one event that this is normal for the entire Church age is unwarranted.
And even if weve heard this truth, we may not understand who the Spirit is or why His indwelling presence is significant. It is a great truth to be accepted by faith as a token of the unfailing purpose of God in salvation. There is only one God and He is the third divine person of the Trinity. The Father does this “through the resurrection of Jesus Christ from the dead” (v. 3). In all, there are eleven specific references to spiritual baptism in the New Testament (Matt 3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 1:5; 11:16; Rom 6:1-4; 1 Cor 12:13; Gal 3:27; Eph 4:5; Col 2:12). The Work of the Holy Spirit in Every Believer… The Holy Spirit draws the believer… No one can come to Me unless the Father who sent Me draws him and I will raise him up at the last day. Those who have seen His work know His reality. A companion passage to Romans 6:3-4 is that of Colossians 2:12, “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” The revelation in Colossians is complementary to that of Romans. The believer is brought from his position in Adam to his position in Christ instantly. It occurs once and for all, as demonstrated by the fact that all who are sealed are sealed unto the day of redemption (Eph 4:30). It is rather stated to be the universal work of the Spirit in every believer. As this ministry is not found in the Old Testament and is not included in any prophecies regarding the millennium, it is peculiarly the work of the Holy Spirit for the present age, beginning with Pentecost and ending at the resurrection of the righteous when the living Church is raptured. The believer is identified with Christ in His righteousness, His death, His resurrection, and His glorification. The next article will begin treatment of the work of the Holy Spirit in the believer. It is not a question of spiritual maturity, yieldedness, or indoctrination. Through the baptism with the Spirit, the Christian has become as much an organic part of Christ as the branch is a part of the vine, or the member is a part of the body. 7 He does works only God can do, such as creating, regenerating and sanctifying. In the Old Testament period, a few saints were filled temporarily without being permanently indwelt by the Spirit. The Holy Spirit has been recognized as the agent of baptism by most students of the doctrine. Accordingly, any outward sign of salvation can be taken as evidence of the baptism of the Holy Spirit, even though there is no direct connection. It is made plain to Peter that working of the Spirit from this time on was not conditioned upon any special act on his part, but only on faith in Christ. 2 THE WORK OF THE HOLY SPIRIT SECTION I The Gift of the Spirit as Comforter—His own special Name—the way to know Him—He shall be in you—the Day they would know Him—the Gethsemane agony It is of supreme importance in seeking to understand spiritual things that we recognize the Holy Spirit … It is the living unity of the Head and the body, sharing one vital and eternal life. The importance of this doctrine, then, to the Christian and to the theologian cannot be overestimated. The presence of the Spirit is the result of the anointing, and every reference to anointing by the Spirit is used in this sense. Although we may know weve been saved, we might not realize that the Holy Spirit came to live within us at that moment. We may conclude that the context of these three passages forbids application to the doctrine of the Spirit indwelling Christians in the present age. Indwelling is the abiding presence of the Spirit, while the filling of the Spirit indicates the ministry and extent of control of the Spirit over the individual. The believer goes with Christ to the grave and there becomes dead to sin and in resurrection becomes alive to God. Even as Christians, its possible for us to be unaware of one of Gods most awesome blessings. The burial of Christ makes clear the certainty of His death and the completion of His sacrifice. It is never given in the form of an exhortation, nor pictured as a goal to which Christians should strive. Here the work of the Holy Spirit in baptism, in indwelling, and in sealing is presented. In other denominations and movements, the Spirit is but a footnote, an afterthought, even a stranger. Indwelling is not active. In Acts 1:5, Christ in His parting words to His disciples said, “For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” Two important facts appear in this statement: (1) Up to this time the Holy Spirit had not baptized them; (2) they would receive the baptism of the Holy Spirit in a few days-“not many days hence.” They were told to wait in Jerusalem until they were baptized by the Holy Spirit (Acts 1:4). From the context we gather that the disciples at Ephesus were followers of John the Baptist and had not come into contact with the Gospel of grace. “There are different kinds of gifts, but the same Spirit distributes them” (1 Corinthians 12:4). Filling relates wholly to experience, while indwelling is not experimental, in itself. The doctrine of the indwelling presence of the Holy Spirit is comparatively simple in statement and in its principal content.
The Holy Spirit encourages us. The Trinity is at work in regeneration. The work of the Holy Spirit in regeneration, indwelling, sealing, and baptism, while the ground for the filling of the Spirit and all subsequent experience, is not experimental in itself. It is sometimes represented that the presence of the Holy Spirit in the life of the Christian is evidence of unusual powers or yieldedness. Some Thoughts
The work of the Holy Spirit in a Christian’s life is an on-going process of becoming holy through sanctification. With the Holy Spirit, we have power and help in all situations. 6 The Holy Spirit possesses the attributes of deity, such as omniscience, omnipresence, omnipotence and eternality. 1:3). He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4. Then the Holy Ghost will show that man the real and only ground of all pardon. Support Us
In the work of baptism by the Spirit, the preposition is probably used in a similar instrumental sense. Acts 9:31. According to the record, the believers who had been baptized by Philip had not received the Holy Spirit. The Scriptures present the doctrine in sufficient passages to permit the careful student to arrive at an accurate understanding of the truth. It becomes instead a sovereign act of God in which the soul is taken to Himself. The work of the Holy Spirit . It sprang from the ministry of the Spirit in filling the believer, rather than from any of the universal ministries to the saved. Through regeneration the believer partakes of eternal life. The Holy Spirit gives us strength for each day we face. The Spirit of God has specific work to be done, and the Scripture clearly teaches us about that work. The passage reveals that when Peter arrived, they received the Holy Spirit as he laid his hands upon them. Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom 6:3-4). Frequent mention is made of this fact in Scripture, and its basis is the baptism of the Spirit. The Person of the Holy Spirit, possessing all the attributes of God, by His presence is a token of God’s abiding grace which could not be excelled. As will be indicated in the ensuing material, the indwelling presence of the Holy Spirit does have a most intimate relation to the sealing of the Holy Spirit, the presence of the Holy Spirit constituting the seal. One of the distinctive features of the dispensation of grace in contrast to prior periods is the fact that the Holy Spirit indwells everyone who is regenerated. Then comes the great, blessed office of the Holy Ghost, to be our Comforter. Rather it is a gracious act by God for those whom He saved. As mentioned in the Acts of the Apostles, outpourings of the Holy Spirit can include healing, prophecy, exorcism, and speaking in tongues. The importance of the abiding presence of the Holy Spirit in the life of the Christian cannot be overestimated. Every believer, while totally unconscious of the reality of the truth until taught, is baptized by the Spirit as soon as faith is placed in Christ. The Scripture tells us everything we need to know about this amazing gift of the Holy Spirit sent to us from our heavenly Father to enable us to become and do what He desires. The word anoint is used in the sense of apply, and is especially appropriate in view of the fact that oil is used as a type of the Spirit. If the sealing of the Spirit was a reality only for the spiritual, it would not be necessary to exhort such to cease grieving the Spirit. We need simply to ask for it, and be obedient. It was the spectacle of sin yet reigning in the church which inflamed the zeal of the young Methodists at Oxford, and which found its corrective in the offices of the Holy Spirit.-Bibliotheca Sacra, July, 1892. Our work, (our calling) The context of this passage, however, makes it clear that the obedience required is not in reference to moral commands or to a standard of life, but rather to obedience to the command to believe in Christ. The ministry of the Holy Spirit in constituting the seal of redemption has been represented to be a work of grace subsequent to salvation, and therefore to be coveted and sought. The problem has a solution in at least three particulars. Abundant Life Crusades
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